Chaitanya Mahāprabhu, Svayaum Bhagavān Krishna, appears once in a day of Brahmā and gives what was never been given before: nama-sankirttan. — Why human-like pastimes are surpassing the majestic ones? – Inconceivable, ‘matchless’ beauty of Krishna — seductive charm of ten million Cupids. —Śyāmasundar Krishna transforms into Gaurangasundar, enveloped in Her heart and halo. — Two purposes of Mahaprabhu’s descent. — The sweetness of the Holy Name: ten million tongues are needed to taste it. — Chaitanya-rasa-vigraha - “Relishing sweetness, going mad, singing Krishna-nāma”. — Śrī Chaitanya-charitāmṛta comes from sutra-like notes of Swarūp Dāmodar and more extensive notes of Raghunāth Dās Goswāmī. — Eight different types of ecstatic transformations. — Why Mahāprabhu starts His pastimes as a non-devotee. — Kolavece Sridhar desire’s that Mahaprabhu would cheat him lifetime after lifetime. — Līlā-smaraṇam of Śrīla Guru Mahārāj. — Suicide-like depth of feeling: in His divine madness, Mahaprabhu doesn't recognize Nityānanda Prabhu. — Vishnupriya’s method of chanting: one grain of rice per one holy name. — How substance and form are the one in Vrindavan. — The reason for Nabadwip-līlā being the entrance into Vrindāvan-līlā.
A detailed contents:
Makara-sankranti. – When does Mahaprabhu come? - Shyama Sundar becomes Gaura Sundar. – Sweetness of the name Krishna. – Sri Chaitanya-charitamrita was composed by Krishnadas Kawiraj Goswami from the notes of Raghunath Das Goswami and Swarup Damodar. – Chaitanya-charitamrita: internal reasons for Mahaprabhu’s descend; rasa and ontology. – Sri Chaitanya Bhagavata: “rasa without ontology”. – Rasa-lila: Radharani is more qualified than a trillion gopis. – Why does sometimes Krishna do “cruel” things when everything goes nicely? – Krishna is addicted to the most superior sort of prem that appears in the hearts of the Gopis in separation. – Omniscient Krishna cannot estimate how great is Radharani’s love for Him. – Krishna’s curios to experience the feelings of Srimati Radharani. – Imlitala may be the place of Mahaprabhu’s descend. – Stealing Radharani’s heart. – Radha-bhav is so overwhelming that Mahaprabhu would be dysfunctional as a yuga-avatar if He is to experience it from the beginning of His life. – Nimai Pandit, God Himself, teaches Sanskrit to primary students. – Keshava Kashmiri didn’t expect to be critiqued by a primary teacher. – Gadadhar Pandit – “a carcas”, a facsimile of Srimati Radharani, wished Mahaprabhu was a devotee. – From bhakta-bhav to Radha-bhav: Nimai Pandit becomes a devotee. – Krishna is not a devotee. – Srivas Thakur knows what happened to Mahaprabhu. – Taking sannyas: save people and breaking the hearts of the devotees. – Mahaprabhu’s shaving His head. – Explanation of the name Krishna Chaitanya. – Krishna consciousness is about aspirtation. Brahma and Shiva appeared as humans to see the beauty of Gauranga. – Mahaprabhu is back to Nabadwip. – “Trees of devotees”: the description of the crowd that came to see Mahaprabhu. – Parallel: Puri is Dwaraka and Nabadwip is Vrindavan. – “Sri Radha-pada-sevanam-aho” – the nectarine service to the lotus feet of Radharani – that is Bhaktivinod Thakur’s gift to the world. – Serve Krishna Chaitanya – He is Krishna consciousness movement, Radha and Govinda combined. – Gaura-lila is the entrance to Krishna-lila.